1. The Current Situation in India

Today’s citizens of India bear a great responsibility. Being citizens, we are the guardians of its wealth and culture, and because we have the good fortune of living in India, this is also our supreme debt. There is no point in dwelling on the past and its causes. Despite the shortcomings, exploitation, slavery, and international conspiracies that have occurred throughout our long history, we have also done many things right and managed to sustain ourselves.

We have worked hard on material comforts, but in this process, the knowledge, power, and resources of our culture have been continuously exploited, leading to the current situation.

Where do we stand today?

• Complexity of the system and widespread corruption.
• The dominance of exploitative tendencies over “Bharat’s Interest”

This has given birth to many circumstances that are shaking the common man:

• Lack of money, stress, and inequality.
• Widespread unemployment.
• Uncertainty about the future.
• Breakdown of families and forced migration.
• Destruction of nature (and the stress arising from it).
• Unhealthy families.
• Collapse of social security and justice.

At the societal or national level:

• Our resources, such as the great rivers that symbolize our culture, are on the verge of extinction, falling under distant commercial control—from sand to water.
• Control is everywhere: from playgrounds in cities to mines, education, health, justice, and government processes.
• Every bit of our knowledge and cultural system—such as the Vaidya (traditional healer) system, Panchayati Raj, entrepreneurship, and domestic businesses—was weakened and then made dependent.
• On one hand, debt has risen by over 10 million crore in the last 10 years; on the other, rural India and its natural resources have been looted.
• Cows, the Ganga, and villages—which held India’s energy, wealth, and self-study power—are in a very weak state.
• Today, America gives us directions, or China fights its war indirectly.
• The youth today are silent because their parents spent everything on their education. But with education lacking practical skills and exams lacking job prospects, they are silently accepting a lonely future with their heads bowed in guilt—even though it is not their fault. The queues for government jobs are a testament to the plight of our youth.
• Playgrounds are being taken from children, and old scooters and cars from the elderly.
• Work directly linked to women’s knowledge, skills, and production—such as education and health—is being distanced, and they are being pacified with a pittance in return.

This situation needs to be changed from the root.

India is the only civilization left in the world. We know the path of progress that integrates science, nature, and consciousness.

Therefore, the Indian public must awaken again. Not just for themselves or their families; India needs it, and the world needs Indian wisdom.

2. Factors Behind the Situation

Before imagining a New India, one must understand the “illusion” (Maya-jaal).

The Indian mind has always considered selfless penance and sacrifice as supreme; therefore, it is only through Maya (deception) that one can be tricked.

Over the past few decades, a class has been created that is nourished by Western minds and Western resources. To achieve this, development models and financial policies were created that caused stock markets to rise and loans to be distributed, but India continued to be looted. Those with Indian minds and styles were pushed into queues for employment, education, and health, and their skills were destroyed.

This class—with Western minds and Exploitative resources—has become completely dependent. It has no faith in India’s educational institutions, nor any understanding of civilizational strength.

These are the people who started making decisions in every system and began shaping India’s system to suit their own interests, creating a web of new promises.

This is easily dismantled by simple reasoning:

The Economy: They claim that if we reach a $3, $5, or $7 trillion economy, there will be solutions. We already reached a $1–3 trillion economy, yet look at the state of our resources and unemployment. How will continuing in this direction change anything?

True Wealth: What is the value of the new wealth India receives every year? Can the pure water that arrives with the monsoon be replicated by machines and money? What is the value of the medicine, soil, and the civilization built through indigenous skills? In fact, the system was built to loot these very things.

Concrete vs. Culture: No matter how much physical reconstruction we do with concrete and artificial capital, the destruction of the Peepal tree, the Banyan tree, the Ganga, the Narmada, cows, and humans—and the brutal cruelty toward all their powers—is destroying the entire civilization and the meaning of India.

Social Justice: Promises of employment, small businesses, and social justice cannot be fulfilled without natural resources.

Our inherent virtues will dismantle this web of illusion. If Sita and Ram were to look at India today, we would know where Ram would focus his attention. We must do the same. We must not be distracted by glitter, noise, and pretense.

3. Principles for Building India According to Its Own Strength

India is a wonderful form of the unity of wealth, culture, and civilization, which requires conscious vision to perceive. If we want to transform the “New India” into reality, we must remove all obstacles and awaken all powers.

A. Corruption:

This has two sides:

Exploitation: Modern technology can easily ensure transparency, autonomy for local bodies, and accountability. This will resolve the centralization of power taken from the common man.

Consumption: This is the responsibility of those in power. Political organizations are the creators of corruption, as they need it to build assets and erase the autonomy of institutions. Organizations meant to run on “people power” start running on money. The solution lies in organizations with clear ethical rules, which can only run on penance and sacrifice. This is the first test of Ram Rajya.

B. Tools of the System (Currency, Laws, Technology):

Currency: The structure of currency must suit India. Currently, printed currency goes to financial institutions and large businesses first. It is vital that the currency flows directly to where India is being built and preserved.

Laws: Western thinking dominates Indian resources. For example, the restricted zone of the Ganga is set at only 100 meters, and concrete is permitted on the banks. This must change. For quick justice, we need justice at the Panchayat or local body level.

Technology: Modern technology allows for both large industries and tiny production units. We can achieve energy self-sufficiency through resources like the sun and cows.

C. Institutional Framework:

It is essential for a great culture that all protective institutions find their proper place. In the past, spiritual, scientific, and other major institutions were the permanent guardians of India. Their bowing before power or money is our defeat. Technology can easily give these institutions a place in a “Higher Parliament” through public mandate.

D. Education and Health:

These are the primary proofs of humanity. Discrimination, dependence, and commercialization here not only make society unequal and fearful but also destroy the vast potential of an intelligent population. We must end this dependence by drawing inspiration from Indian health and knowledge traditions.

E. Unemployment:

This destroys youth, families, and society. It is inhumane and unnatural. It will largely vanish if we address the root causes: centralization, inequality, and corruption.

We must move forward by awakening and uniting the public to expand, improve, and propagate these principles. If we change the system based on these points, we will automatically begin to protect and manage our natural wealth and knowledge. Only then will we become a very large and prosperous system that runs without debt. Otherwise, the other path leads rapidly toward mutual conflict, dependence, and civilizational destruction.